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But he feared that if the show’s secret ever came out, Middle America would change the channel. What they didn’t know was that Arlene and several of the other female dancers, and most of the handsome teen boys, were gay.Ĭlark, known as America’s oldest teenager, knew. Millions of kids from Brooklyn to Beverly Hills ran home from school every weekday to watch them dance, imitate their styles and fantasize about their lives. They were the squeaky-clean Kardashians of their era, and “Bandstand” could easily claim the title as the first reality show.
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Angel Chevresttįive-foot-two, brown-eyed, brown-haired Arlene and handsome Kenny, a year younger, were among the TV music show’s elite, its stars, the vaunted “regulars” along with another couple often on camera - pert, blond Justine Carrelli and suave Bob Clayton. Arlene Sullivan and Kenny Rossi on the cover of Teen magazine in 1959. The big teenybopper magazines of the era - Sixteen and Teen - plastered “Bandstand” dancers on their covers and wrote glowing, gossipy stories about their lives in Philadelphia, where Dick Clark produced the show. They joined Arlene’s and Kenny’s fan clubs. Although I am a very desperate person, I am sure that the change is coming and will be reality.When cute young teenagers Arlene Sullivan and Kenny Rossi slow danced together on “American Bandstand” back in the late ’50s and early ’60s, kids across the country swooned. We should not expect the government to make the first move. “We should make the change happen by ourselves. “Although the political situations are catastrophic in some Arab countries, we should not forget about that hope, that light,” Taïa says. The Arab Spring also gave Moroccan people hope for a more progressive future.
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There are also some Arab associations, like Aswat Collective in Morocco and Shams in Tunisia, doing brave work to change the mentality and politics surrounding homosexuality in the Arab world. While he may have found a bit of freedom as a gay man, a new battle began: avoiding stereotypes and racism in a world where Islamophobia is seemingly at a peak.Īs for the future of LBGTQ youths in Morocco, Taïa says journalists are now treating the gay community with respect, using less discriminatory and insulting language. But Taïa’s fight continued, even in France. His books helped him to see the world and to dare to be critical about Morocco, France - anywhere.
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Taïa moved to Paris and began to write freely about his sexuality, politics, hate, and discrimination in many forms. “Beyond the accepted homophobia that reigns in this country, it is possible for a young gay man, if he’s lucky, to have friends who could understand him and support him. “ must wait until the day where he is free, independent, so that he can at least say it to his parents, to his family, without suffering serious consequences,” he says. They were shocked, and out of fear they told him not to talk about it, Taïa recalls, adding that he understood where they were coming from. In Morocco, Taïa explains, because his family is poor, he believed coming out publicly would put his family at risk. He describes his own experience of coming out as dangerous, not only for him but for his family. For me, the worst part of that is that gay people can’t live safely in Morocco - definitely they can’t.”Īnd even though Youssef represents a younger, more open-minded generation of Morocco, Taïa still wouldn’t advise a young gay man to come out in a country where homosexuality is still considered a crime. But in his smaller, coastal town of Agadir, Youssef says, “You won’t see gay people in the streets…. He described a downtown scene in Marrakech, where gay men whom he says are prostitutes come out at night. Youssef*, a 26-year-old man from Agadir, Morocco, who considers himself progressive after completing his education in Paris, shared his perception of the treatment of the gay community in his home country.
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It is learning how to “play with society” that determines whether or not you can get away with bei. Cinema always helped him, specifically Egyptian film.Īccording to Taïa, there is an underground gay community in Morocco, even one that is not so discreet. Taïa says he understood that he needed to become smarter than the world that surrounded him, and he started to lie and to manipulate others in order to get by.